What I notice in McKenna’s writings is his all out attack on what Chogyam Trungpa Rinpoche called spiritual materialism – i.e. adopting “spiritual” things and behaviors as a way to make the ego feel better, rather than actually undergoing any meaningful transformation through sincere practice. Ken Wilber calls this “re-arranging the furniture” rather than “moving upstairs”. And I think there’s a lot of weight to what McKenna says about this phenomenon. Eating a vegetarian diet, lighting incense, and adopting a spiritual vocabulary will not likely — by itself — result in spiritual enlightenment.
However, McKenna seems to have fallen into the Absolutist trap without realizing it. He more or less says, “All of that stuff doesn’t matter. Only the Truth matters. If only people could ask the right questions and get enlightened, then they wouldn’t see a problem with anything going on in the world. Nothing would need to change.” McKenna’s ego has taken up residence in the Absolute, in the Ultimate Truth, and now he parades himself as though he were an avataric sage of the No-Self. In this way, he seems to have traded spiritual materialism for a whopping dose of spiritual bypassing – i.e. allowing the ego to freeze around an absolute/universal view, providing a false sense of detached security that is then used as an excuse for not having to deal with personal or social responsibilities. “It’s all the play of Maya,” he says. “It’s all an illusion. What, then, is the problem?”
For many, adopting this position (i.e. falling into this trap) is par for the course on the path of awakening. When the ego-grasping tendencies first give way, reality is seen as it is… albeit temporarily. This first glimpse is usually not enough to completely dismantle the habit patterns that decide which to call “I” and which to call “other”. When these habits resume, they may just decide to freeze around this notion of being nothing and everything, the Big Awakened Mind. Where before one was stuck in their emotional reactions, they now find themselves stuck in their philosophical positions (hence the exaggerated emphasis on inquiry and Truth). To me, this appears to be the “place” McKenna is writing from.
Fortunately, this new ego-identity is just as shaky as any other. The foundation is built on a lie, and we will soon find out that there’s no escaping this human life. The bliss of detachment ceases to bring the satisfaction it once did, because we remain cut off from our experience in a way that denies its significance. In taking up residence in the Absolute, we cover our hearts. We deny our basic vulnerability, which is our gateway to experiencing the world of form. As long as this aspect of our being is ignored or denied we will remain cutoff from experience, divided, and unable to experience the fullness of presence that comes with the complete renunciation of clinging.
Compassion, empathy, equanimity, loving-kindness — these non-reactive emotions flow naturally when we are completely exposed. What McKenna disregards as spiritual materialism is only so when it is performed in a disingenuous or contrived manner. But the “enlightened person” lacking in compassion is not fully exposed, and thus not totally free from ego-grasping. I believe it was the Dalai Lama who said that genuine emptiness is no different from compassion. Until we allow our basic vulnerability and tenderness of heart to be exposed and receptive to our human lives, we will not experience the deeper freedom available to us all; a freedom that goes beyond detachment by clinging to the Absolute view. This is why the teaching that “Form is emptiness,” must be followed with “emptiness is the same as form.” Emptiness is no escape from form, and our selfless nature is not other than our raw and exposed heart. This is where McKenna’s teachings are lacking, and I believe this is why they leave me with the sense of, “Yeah, but…” One day McKenna may realize that spiritual bypassing, rather than spiritual enlightenment, is the damnedest thing.